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Messianic Apologetics
Considering Messianic theology and lifestyle practice
Category: Religion & Spirituality
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Followers (24)
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by John K. McKee
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February 17, 2017 09:07 AM PST

Hebrews Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B008ZJ1408/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B008ZJ1408&linkCode=as2&tag=tribnewsstore

The Epistle to the Hebrews is one of the most overlooked texts in the entire Bible, and is greatly unappreciated by many in today’s Christianity, as well as the Messianic movement. A profoundly spiritual and intellectual masterpiece, the theme of this treatise is undeniably Yeshua the Messiah (Jesus Christ), and His supremacy over all. The author engages his audience by describing Yeshua as the Creator, being superior to angels, Moses, Joshua, and as mediator of the New Covenant. The author comes to these conclusions using some very unique ways, employing First Century rhetoric and literary devices that often evade your average reader. His sacrifice has provided men and women with permanent atonement for their sins, if they will truly choose to accept it.

The Epistle to the Hebrews asks First Century questions for a First Century audience. The Jewish revolt in the Land of Israel was just getting started, and the Temple was on the verge of being destroyed. Many Jews from all over the Mediterranean world—who had acknowledged Yeshua as Messiah—did not know what to do. Was this the end of their faith? Many were at the possible point of denying the Lord. The author of Hebrews, employing carefully constructed and Scripturally-based arguments, advocates that to not heed the warnings of the past brought Ancient Israel extreme judgment—and to deny the Messiah would bring even worse judgment. The bulk of his arguments are deeply rooted in the Jewish theology of the First Century that we see attested to in a variety of ancient sources such as the Septuagint, the Apocrypha, the Pseudepigrapha, the Dead Sea Scrolls, Josephus, Philo, and traditions later recorded in the Mishnah and Talmud.

In the commentary Hebrews for the Practical Messianic, Messianic Apologetics editor J.K. McKee tackles some of the difficult hermeneutical questions that are asked when we consider this text for today. Hebrews asks ancient questions that had to be answered by an ancient audience: Hebrews has background issues that cannot be answered solely by a surface reading of the text. Who wrote Hebrews? When was it written? How broad was its original audience? These are some of the many questions that surround Hebrews. The Twenty-First Century questions that Hebrews asks are difficult for many Messianics to consider: What should the role of the Greek Septuagint be in our theology? Do we ever make the mistake of uplifting the Torah over Yeshua? How do we maintain a high regard for Moses, but understand that Yeshua is superior?

In a very careful way, the issues of Hebrews are addressed fairly and scholastically. We need to understand who Yeshua is to us, who Moses is to us, what the New Covenant is to us, and how we should never lose sight of our saving faith in Him. You will see that the Epistle to the Hebrews is a truly inspired and profound text.

February 16, 2017 09:36 AM PST

Hebrews Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B008ZJ1408/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B008ZJ1408&linkCode=as2&tag=tribnewsstore

The Epistle to the Hebrews is one of the most overlooked texts in the entire Bible, and is greatly unappreciated by many in today’s Christianity, as well as the Messianic movement. A profoundly spiritual and intellectual masterpiece, the theme of this treatise is undeniably Yeshua the Messiah (Jesus Christ), and His supremacy over all. The author engages his audience by describing Yeshua as the Creator, being superior to angels, Moses, Joshua, and as mediator of the New Covenant. The author comes to these conclusions using some very unique ways, employing First Century rhetoric and literary devices that often evade your average reader. His sacrifice has provided men and women with permanent atonement for their sins, if they will truly choose to accept it.

The Epistle to the Hebrews asks First Century questions for a First Century audience. The Jewish revolt in the Land of Israel was just getting started, and the Temple was on the verge of being destroyed. Many Jews from all over the Mediterranean world—who had acknowledged Yeshua as Messiah—did not know what to do. Was this the end of their faith? Many were at the possible point of denying the Lord. The author of Hebrews, employing carefully constructed and Scripturally-based arguments, advocates that to not heed the warnings of the past brought Ancient Israel extreme judgment—and to deny the Messiah would bring even worse judgment. The bulk of his arguments are deeply rooted in the Jewish theology of the First Century that we see attested to in a variety of ancient sources such as the Septuagint, the Apocrypha, the Pseudepigrapha, the Dead Sea Scrolls, Josephus, Philo, and traditions later recorded in the Mishnah and Talmud.

In the commentary Hebrews for the Practical Messianic, Messianic Apologetics editor J.K. McKee tackles some of the difficult hermeneutical questions that are asked when we consider this text for today. Hebrews asks ancient questions that had to be answered by an ancient audience: Hebrews has background issues that cannot be answered solely by a surface reading of the text. Who wrote Hebrews? When was it written? How broad was its original audience? These are some of the many questions that surround Hebrews. The Twenty-First Century questions that Hebrews asks are difficult for many Messianics to consider: What should the role of the Greek Septuagint be in our theology? Do we ever make the mistake of uplifting the Torah over Yeshua? How do we maintain a high regard for Moses, but understand that Yeshua is superior?

In a very careful way, the issues of Hebrews are addressed fairly and scholastically. We need to understand who Yeshua is to us, who Moses is to us, what the New Covenant is to us, and how we should never lose sight of our saving faith in Him. You will see that the Epistle to the Hebrews is a truly inspired and profound text.

February 15, 2017 09:09 AM PST

Hebrews Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B008ZJ1408/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B008ZJ1408&linkCode=as2&tag=tribnewsstore

The Epistle to the Hebrews is one of the most overlooked texts in the entire Bible, and is greatly unappreciated by many in today’s Christianity, as well as the Messianic movement. A profoundly spiritual and intellectual masterpiece, the theme of this treatise is undeniably Yeshua the Messiah (Jesus Christ), and His supremacy over all. The author engages his audience by describing Yeshua as the Creator, being superior to angels, Moses, Joshua, and as mediator of the New Covenant. The author comes to these conclusions using some very unique ways, employing First Century rhetoric and literary devices that often evade your average reader. His sacrifice has provided men and women with permanent atonement for their sins, if they will truly choose to accept it.

The Epistle to the Hebrews asks First Century questions for a First Century audience. The Jewish revolt in the Land of Israel was just getting started, and the Temple was on the verge of being destroyed. Many Jews from all over the Mediterranean world—who had acknowledged Yeshua as Messiah—did not know what to do. Was this the end of their faith? Many were at the possible point of denying the Lord. The author of Hebrews, employing carefully constructed and Scripturally-based arguments, advocates that to not heed the warnings of the past brought Ancient Israel extreme judgment—and to deny the Messiah would bring even worse judgment. The bulk of his arguments are deeply rooted in the Jewish theology of the First Century that we see attested to in a variety of ancient sources such as the Septuagint, the Apocrypha, the Pseudepigrapha, the Dead Sea Scrolls, Josephus, Philo, and traditions later recorded in the Mishnah and Talmud.

In the commentary Hebrews for the Practical Messianic, Messianic Apologetics editor J.K. McKee tackles some of the difficult hermeneutical questions that are asked when we consider this text for today. Hebrews asks ancient questions that had to be answered by an ancient audience: Hebrews has background issues that cannot be answered solely by a surface reading of the text. Who wrote Hebrews? When was it written? How broad was its original audience? These are some of the many questions that surround Hebrews. The Twenty-First Century questions that Hebrews asks are difficult for many Messianics to consider: What should the role of the Greek Septuagint be in our theology? Do we ever make the mistake of uplifting the Torah over Yeshua? How do we maintain a high regard for Moses, but understand that Yeshua is superior?

In a very careful way, the issues of Hebrews are addressed fairly and scholastically. We need to understand who Yeshua is to us, who Moses is to us, what the New Covenant is to us, and how we should never lose sight of our saving faith in Him. You will see that the Epistle to the Hebrews is a truly inspired and profound text.

February 14, 2017 10:07 AM PST

Hebrews Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B008ZJ1408/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B008ZJ1408&linkCode=as2&tag=tribnewsstore

The Epistle to the Hebrews is one of the most overlooked texts in the entire Bible, and is greatly unappreciated by many in today’s Christianity, as well as the Messianic movement. A profoundly spiritual and intellectual masterpiece, the theme of this treatise is undeniably Yeshua the Messiah (Jesus Christ), and His supremacy over all. The author engages his audience by describing Yeshua as the Creator, being superior to angels, Moses, Joshua, and as mediator of the New Covenant. The author comes to these conclusions using some very unique ways, employing First Century rhetoric and literary devices that often evade your average reader. His sacrifice has provided men and women with permanent atonement for their sins, if they will truly choose to accept it.

The Epistle to the Hebrews asks First Century questions for a First Century audience. The Jewish revolt in the Land of Israel was just getting started, and the Temple was on the verge of being destroyed. Many Jews from all over the Mediterranean world—who had acknowledged Yeshua as Messiah—did not know what to do. Was this the end of their faith? Many were at the possible point of denying the Lord. The author of Hebrews, employing carefully constructed and Scripturally-based arguments, advocates that to not heed the warnings of the past brought Ancient Israel extreme judgment—and to deny the Messiah would bring even worse judgment. The bulk of his arguments are deeply rooted in the Jewish theology of the First Century that we see attested to in a variety of ancient sources such as the Septuagint, the Apocrypha, the Pseudepigrapha, the Dead Sea Scrolls, Josephus, Philo, and traditions later recorded in the Mishnah and Talmud.

In the commentary Hebrews for the Practical Messianic, Messianic Apologetics editor J.K. McKee tackles some of the difficult hermeneutical questions that are asked when we consider this text for today. Hebrews asks ancient questions that had to be answered by an ancient audience: Hebrews has background issues that cannot be answered solely by a surface reading of the text. Who wrote Hebrews? When was it written? How broad was its original audience? These are some of the many questions that surround Hebrews. The Twenty-First Century questions that Hebrews asks are difficult for many Messianics to consider: What should the role of the Greek Septuagint be in our theology? Do we ever make the mistake of uplifting the Torah over Yeshua? How do we maintain a high regard for Moses, but understand that Yeshua is superior?

In a very careful way, the issues of Hebrews are addressed fairly and scholastically. We need to understand who Yeshua is to us, who Moses is to us, what the New Covenant is to us, and how we should never lose sight of our saving faith in Him. You will see that the Epistle to the Hebrews is a truly inspired and profound text.

February 07, 2017 09:07 AM PST

1&2 Thessalonians Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B0096TPK42/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B0096TPK42&linkCode=as2&tag=tribnewsstoreie=UTF8&camp=1789&creative=9325&creativeASIN=1475221894&linkCode=as2&tag=tribnewsstore&linkId=E2Q76O2Q3LS7TUPV

It is very easy for today’s Messianic Believers to overlook the content of the Pauline Epistles, due to their complexities about issues pertaining to the Torah, First Century Judaism, and the inclusion of the nations in God’s plan of salvation. Among all of the Pauline letters, though, 1&2 Thessalonians get almost totally ignored by contemporary Messianic readers. Yet, 1&2 Thessalonians were some of the earliest of Paul’s letters written, depicting some of the early conflicts that the Body of Messiah experienced, as the good news was being proclaimed in the Mediterranean world. 1&2 Thessalonians are quoted in bits and pieces for their teachings on the end-times, the Second Coming, and they are surely employed in debates over a pre– or post-tribulational gathering of the saints. 1&2 Thessalonians includes much more to be examined for certain, as the First Century Believers were caught in the middle of often being rejected by the Jewish Synagogue, and they were treated with great suspicion and hostility by Greeks and Romans.

What are some of the important spiritual and theological issues to be explored in 1&2 Thessalonians, that can no longer go overlooked for today’s Messianic Believers? Is the Apostle Paul anti-Semitic in 1 Thessalonians 2:14-15? What kind of a religious and/or political clash was occurring between the early Messianic movement, and the Roman establishment’s veneration of Caesar? How has 1&2 Thessalonians been interpreted among many contemporary Christians accurately, and not so accurately, as it concerns the return of the Messiah? What about the importance of the doctrine of the resurrection, especially for the early non-Jewish Believers, who were still likely struggling with issues of their pagan upbringing? What were some of the challenges that the widely non-Jewish Believers of Thessalonica faced, as they turned to the Messiah of Israel for salvation, and had to decisively be removed from any of the social or religious spheres in which they had once lived?

What important lessons are there for contemporary Messianic Believers to learn from 1&2 Thessalonians? How much have we left these two letters outside of our purview of Bible reading? What key insights and admonitions need to be incorporated into our spirituality, given some of the issues and difficulties that we currently face—presumably as we live in some of the final decades before the actual return of Yeshua (Jesus) to Planet Earth? Messianic Apologetics editor J.K. McKee elaborates on these, and various other key subjects, in the commentary 1&2 Thessalonians for the Practical Messianic.

Also included in this commentary is an exposition on Acts 17:1-15: Paul’s visit to Thessalonica.

February 06, 2017 10:12 AM PST

1&2 Thessalonians Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B0096TPK42/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B0096TPK42&linkCode=as2&tag=tribnewsstoreie=UTF8&camp=1789&creative=9325&creativeASIN=1475221894&linkCode=as2&tag=tribnewsstore&linkId=E2Q76O2Q3LS7TUPV

It is very easy for today’s Messianic Believers to overlook the content of the Pauline Epistles, due to their complexities about issues pertaining to the Torah, First Century Judaism, and the inclusion of the nations in God’s plan of salvation. Among all of the Pauline letters, though, 1&2 Thessalonians get almost totally ignored by contemporary Messianic readers. Yet, 1&2 Thessalonians were some of the earliest of Paul’s letters written, depicting some of the early conflicts that the Body of Messiah experienced, as the good news was being proclaimed in the Mediterranean world. 1&2 Thessalonians are quoted in bits and pieces for their teachings on the end-times, the Second Coming, and they are surely employed in debates over a pre– or post-tribulational gathering of the saints. 1&2 Thessalonians includes much more to be examined for certain, as the First Century Believers were caught in the middle of often being rejected by the Jewish Synagogue, and they were treated with great suspicion and hostility by Greeks and Romans.

What are some of the important spiritual and theological issues to be explored in 1&2 Thessalonians, that can no longer go overlooked for today’s Messianic Believers? Is the Apostle Paul anti-Semitic in 1 Thessalonians 2:14-15? What kind of a religious and/or political clash was occurring between the early Messianic movement, and the Roman establishment’s veneration of Caesar? How has 1&2 Thessalonians been interpreted among many contemporary Christians accurately, and not so accurately, as it concerns the return of the Messiah? What about the importance of the doctrine of the resurrection, especially for the early non-Jewish Believers, who were still likely struggling with issues of their pagan upbringing? What were some of the challenges that the widely non-Jewish Believers of Thessalonica faced, as they turned to the Messiah of Israel for salvation, and had to decisively be removed from any of the social or religious spheres in which they had once lived?

What important lessons are there for contemporary Messianic Believers to learn from 1&2 Thessalonians? How much have we left these two letters outside of our purview of Bible reading? What key insights and admonitions need to be incorporated into our spirituality, given some of the issues and difficulties that we currently face—presumably as we live in some of the final decades before the actual return of Yeshua (Jesus) to Planet Earth? Messianic Apologetics editor J.K. McKee elaborates on these, and various other key subjects, in the commentary 1&2 Thessalonians for the Practical Messianic.

Also included in this commentary is an exposition on Acts 17:1-15: Paul’s visit to Thessalonica.

February 02, 2017 08:52 AM PST

1&2 Thessalonians Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B0096TPK42/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B0096TPK42&linkCode=as2&tag=tribnewsstoreie=UTF8&camp=1789&creative=9325&creativeASIN=1475221894&linkCode=as2&tag=tribnewsstore&linkId=E2Q76O2Q3LS7TUPV

It is very easy for today’s Messianic Believers to overlook the content of the Pauline Epistles, due to their complexities about issues pertaining to the Torah, First Century Judaism, and the inclusion of the nations in God’s plan of salvation. Among all of the Pauline letters, though, 1&2 Thessalonians get almost totally ignored by contemporary Messianic readers. Yet, 1&2 Thessalonians were some of the earliest of Paul’s letters written, depicting some of the early conflicts that the Body of Messiah experienced, as the good news was being proclaimed in the Mediterranean world. 1&2 Thessalonians are quoted in bits and pieces for their teachings on the end-times, the Second Coming, and they are surely employed in debates over a pre– or post-tribulational gathering of the saints. 1&2 Thessalonians includes much more to be examined for certain, as the First Century Believers were caught in the middle of often being rejected by the Jewish Synagogue, and they were treated with great suspicion and hostility by Greeks and Romans.

What are some of the important spiritual and theological issues to be explored in 1&2 Thessalonians, that can no longer go overlooked for today’s Messianic Believers? Is the Apostle Paul anti-Semitic in 1 Thessalonians 2:14-15? What kind of a religious and/or political clash was occurring between the early Messianic movement, and the Roman establishment’s veneration of Caesar? How has 1&2 Thessalonians been interpreted among many contemporary Christians accurately, and not so accurately, as it concerns the return of the Messiah? What about the importance of the doctrine of the resurrection, especially for the early non-Jewish Believers, who were still likely struggling with issues of their pagan upbringing? What were some of the challenges that the widely non-Jewish Believers of Thessalonica faced, as they turned to the Messiah of Israel for salvation, and had to decisively be removed from any of the social or religious spheres in which they had once lived?

What important lessons are there for contemporary Messianic Believers to learn from 1&2 Thessalonians? How much have we left these two letters outside of our purview of Bible reading? What key insights and admonitions need to be incorporated into our spirituality, given some of the issues and difficulties that we currently face—presumably as we live in some of the final decades before the actual return of Yeshua (Jesus) to Planet Earth? Messianic Apologetics editor J.K. McKee elaborates on these, and various other key subjects, in the commentary 1&2 Thessalonians for the Practical Messianic.

Also included in this commentary is an exposition on Acts 17:1-15: Paul’s visit to Thessalonica.

February 01, 2017 09:17 AM PST

1&2 Thessalonians Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B0096TPK42/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B0096TPK42&linkCode=as2&tag=tribnewsstoreie=UTF8&camp=1789&creative=9325&creativeASIN=1475221894&linkCode=as2&tag=tribnewsstore&linkId=E2Q76O2Q3LS7TUPV

It is very easy for today’s Messianic Believers to overlook the content of the Pauline Epistles, due to their complexities about issues pertaining to the Torah, First Century Judaism, and the inclusion of the nations in God’s plan of salvation. Among all of the Pauline letters, though, 1&2 Thessalonians get almost totally ignored by contemporary Messianic readers. Yet, 1&2 Thessalonians were some of the earliest of Paul’s letters written, depicting some of the early conflicts that the Body of Messiah experienced, as the good news was being proclaimed in the Mediterranean world. 1&2 Thessalonians are quoted in bits and pieces for their teachings on the end-times, the Second Coming, and they are surely employed in debates over a pre– or post-tribulational gathering of the saints. 1&2 Thessalonians includes much more to be examined for certain, as the First Century Believers were caught in the middle of often being rejected by the Jewish Synagogue, and they were treated with great suspicion and hostility by Greeks and Romans.

What are some of the important spiritual and theological issues to be explored in 1&2 Thessalonians, that can no longer go overlooked for today’s Messianic Believers? Is the Apostle Paul anti-Semitic in 1 Thessalonians 2:14-15? What kind of a religious and/or political clash was occurring between the early Messianic movement, and the Roman establishment’s veneration of Caesar? How has 1&2 Thessalonians been interpreted among many contemporary Christians accurately, and not so accurately, as it concerns the return of the Messiah? What about the importance of the doctrine of the resurrection, especially for the early non-Jewish Believers, who were still likely struggling with issues of their pagan upbringing? What were some of the challenges that the widely non-Jewish Believers of Thessalonica faced, as they turned to the Messiah of Israel for salvation, and had to decisively be removed from any of the social or religious spheres in which they had once lived?

What important lessons are there for contemporary Messianic Believers to learn from 1&2 Thessalonians? How much have we left these two letters outside of our purview of Bible reading? What key insights and admonitions need to be incorporated into our spirituality, given some of the issues and difficulties that we currently face—presumably as we live in some of the final decades before the actual return of Yeshua (Jesus) to Planet Earth? Messianic Apologetics editor J.K. McKee elaborates on these, and various other key subjects, in the commentary 1&2 Thessalonians for the Practical Messianic.

Also included in this commentary is an exposition on Acts 17:1-15: Paul’s visit to Thessalonica.

January 31, 2017 08:27 AM PST

1&2 Thessalonians Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B0096TPK42/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B0096TPK42&linkCode=as2&tag=tribnewsstoreie=UTF8&camp=1789&creative=9325&creativeASIN=1475221894&linkCode=as2&tag=tribnewsstore&linkId=E2Q76O2Q3LS7TUPV

It is very easy for today’s Messianic Believers to overlook the content of the Pauline Epistles, due to their complexities about issues pertaining to the Torah, First Century Judaism, and the inclusion of the nations in God’s plan of salvation. Among all of the Pauline letters, though, 1&2 Thessalonians get almost totally ignored by contemporary Messianic readers. Yet, 1&2 Thessalonians were some of the earliest of Paul’s letters written, depicting some of the early conflicts that the Body of Messiah experienced, as the good news was being proclaimed in the Mediterranean world. 1&2 Thessalonians are quoted in bits and pieces for their teachings on the end-times, the Second Coming, and they are surely employed in debates over a pre– or post-tribulational gathering of the saints. 1&2 Thessalonians includes much more to be examined for certain, as the First Century Believers were caught in the middle of often being rejected by the Jewish Synagogue, and they were treated with great suspicion and hostility by Greeks and Romans.

What are some of the important spiritual and theological issues to be explored in 1&2 Thessalonians, that can no longer go overlooked for today’s Messianic Believers? Is the Apostle Paul anti-Semitic in 1 Thessalonians 2:14-15? What kind of a religious and/or political clash was occurring between the early Messianic movement, and the Roman establishment’s veneration of Caesar? How has 1&2 Thessalonians been interpreted among many contemporary Christians accurately, and not so accurately, as it concerns the return of the Messiah? What about the importance of the doctrine of the resurrection, especially for the early non-Jewish Believers, who were still likely struggling with issues of their pagan upbringing? What were some of the challenges that the widely non-Jewish Believers of Thessalonica faced, as they turned to the Messiah of Israel for salvation, and had to decisively be removed from any of the social or religious spheres in which they had once lived?

What important lessons are there for contemporary Messianic Believers to learn from 1&2 Thessalonians? How much have we left these two letters outside of our purview of Bible reading? What key insights and admonitions need to be incorporated into our spirituality, given some of the issues and difficulties that we currently face—presumably as we live in some of the final decades before the actual return of Yeshua (Jesus) to Planet Earth? Messianic Apologetics editor J.K. McKee elaborates on these, and various other key subjects, in the commentary 1&2 Thessalonians for the Practical Messianic.

Also included in this commentary is an exposition on Acts 17:1-15: Paul’s visit to Thessalonica.

January 30, 2017 09:06 AM PST

1&2 Thessalonians Bible Study
www.messianicapologetics.net

*******

http://www.amazon.com/gp/product/B0096TPK42/ref=as_li_tf_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=B0096TPK42&linkCode=as2&tag=tribnewsstoreie=UTF8&camp=1789&creative=9325&creativeASIN=1475221894&linkCode=as2&tag=tribnewsstore&linkId=E2Q76O2Q3LS7TUPV

It is very easy for today’s Messianic Believers to overlook the content of the Pauline Epistles, due to their complexities about issues pertaining to the Torah, First Century Judaism, and the inclusion of the nations in God’s plan of salvation. Among all of the Pauline letters, though, 1&2 Thessalonians get almost totally ignored by contemporary Messianic readers. Yet, 1&2 Thessalonians were some of the earliest of Paul’s letters written, depicting some of the early conflicts that the Body of Messiah experienced, as the good news was being proclaimed in the Mediterranean world. 1&2 Thessalonians are quoted in bits and pieces for their teachings on the end-times, the Second Coming, and they are surely employed in debates over a pre– or post-tribulational gathering of the saints. 1&2 Thessalonians includes much more to be examined for certain, as the First Century Believers were caught in the middle of often being rejected by the Jewish Synagogue, and they were treated with great suspicion and hostility by Greeks and Romans.

What are some of the important spiritual and theological issues to be explored in 1&2 Thessalonians, that can no longer go overlooked for today’s Messianic Believers? Is the Apostle Paul anti-Semitic in 1 Thessalonians 2:14-15? What kind of a religious and/or political clash was occurring between the early Messianic movement, and the Roman establishment’s veneration of Caesar? How has 1&2 Thessalonians been interpreted among many contemporary Christians accurately, and not so accurately, as it concerns the return of the Messiah? What about the importance of the doctrine of the resurrection, especially for the early non-Jewish Believers, who were still likely struggling with issues of their pagan upbringing? What were some of the challenges that the widely non-Jewish Believers of Thessalonica faced, as they turned to the Messiah of Israel for salvation, and had to decisively be removed from any of the social or religious spheres in which they had once lived?

What important lessons are there for contemporary Messianic Believers to learn from 1&2 Thessalonians? How much have we left these two letters outside of our purview of Bible reading? What key insights and admonitions need to be incorporated into our spirituality, given some of the issues and difficulties that we currently face—presumably as we live in some of the final decades before the actual return of Yeshua (Jesus) to Planet Earth? Messianic Apologetics editor J.K. McKee elaborates on these, and various other key subjects, in the commentary 1&2 Thessalonians for the Practical Messianic.

Also included in this commentary is an exposition on Acts 17:1-15: Paul’s visit to Thessalonica.

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step 3:


Plug your mobile device (iPhone, iPad, iPod) into your computer with the Dock Connector cable, and click the device in iTunes's left navigation bar.

Itunes_ss2

Once you have your device highlighted, click "Podcasts" in the top navigation bar and sync the podcasts you want on your device. Click "apply" and the episodes you have downloaded on your iTunes software will sync with your device.
that's it!

The beauty of this process is that now, every new episode of your subscribed podcasts will automatically sync to your device every time you plug it in and open iTunes. You can now take your favorite shows with you everywhere you go.

Enjoy!
done!
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